It's true that blaming others often lacks mercy. It can be a vicious snare and cycle.
However,
in order for the Church to glorify God once again, and proclaim the
True Christ, the Church needs to repent. In pondering this, the Lord
reminded me of the Readings for Monday, April 13.
Peter,
saying "Men of Israel, hear these words: Jesus of Nazareth, a man
attested to you by God with mighty works and wonders and signs which God
did through him in your midst, as you yourselves know--this Jesus,
delivered up according to the definite plan and foreknowledge of God,
you crucified and killed by the hands of lawless men."
Would
this be considered blaming? Was Peter blaming this crowd of men for
the death of an innocent man? But, where is the mercy? Didn't Jesus
forgive them all from the cross anyways? Didn't Jesus say, "Father,
forgive them for they know not what they do?" So, why is Peter now
blaming them for Jesus' death? Didn't the mercy Jesus won on the Cross
cover this? Why bother to accuse them now? What's done is done. It
seems possible also that many of the men in the crowd weren't actually
responsible for killing Jesus personally. Why is Peter placing the
burden of blame on them, or we could call it, as Pope Benedict does,
"collective responsibility." Which ever you desire to call it, it is
the same. Blame. The Merriam Webster dictionary states the definition
of blame as:
assign responsibility for a fault or wrong.
Or, there is Matthew 23:27
Woe to you, teachers of the law and Pharisees, you hypocrites!
You are like whitewashed tombs, which look beautiful on the outside
but on the inside are full of the bones of the dead and everything unclean. In the same way,
on the outside you appear to people as righteous but on the inside you are full of hypocrisy and wickedness.
If
this were spoken in the Church today, there would be gasps and scandal
for sure. This would automatically be deemed "judging." The person who
dared utter it would be shamed and silenced.
This
is a huge problem in the Catholic Church. It is actually a worldly
response that has been adopted. Jesus was speaking the truth to the
Pharisees, hoping to pierce their hardened and prideful hearts. He
spoke the truth in this way because He loved them, and desired them to
seek His mercy. So, whatever word you choose; blaming, shaming,
accusing...if done correctly with the correct motivation and prayerfully
desiring the proper outcome can bring about repentance and
conversion.
There is just such a misunderstanding today about
"blame." Our refusal to "assign responsibility for a fault or wrong"
has led to this judgement! Mercy has been presumed upon, which is a sin
in itself, and has misguided an untold amount of souls! I do believe
that the laity has a burden in this, however, the priests bear the
greatest burden. They are the spiritual fathers, the leaders, the
shepherds of the sheep. It is their burden to speak the truth in or out
of season. I don't completely agree that the entire burden lays upon
the laity as one prominent Catholic speaker proclaimed after his brush
with death. That would be like blaming the sheep for scattering because
the wolves came while the shepherd was asleep. Or like blaming the
children of a family for the sins of the parents. I also don't agree
with many acting as though not one negative word can be said about
priests. That too has led to
their identity crisis. That the
priests are above constructive criticism, or accountability has
contributed greatly to this arrogance we see and the error being
propagated, even by Bishops! It is God's Mercy that calls out the
nature of the sin, and demands repentance. Without it, the Church will
simply remain stagnant and irrelevant.
Before
anyone thinks that this sounds cold hearted, unforgiving, or critical
please know that my family has interceded for priests for the last ten
years. It is not the typical intercession as most think of it. We
don't simply pray and fast for priests. We suffer their sins. These
apparently are the priests who are dear to Jesus, but are Judas's
nonetheless. Their evil, wickedness, and betrayal is placed upon us so
that they may have the room to repent and turn back to Jesus and seek
His Mercy. It is very intense, serious, and difficult. It took a good
many years to understand that this was a ministry of Mercy when it was
so very dark and awful. There is mercy for priests, but they must
acknowledge their sinfulness and betrayal of Christ and His sheep and
turn back. There are very good, holy priests in our Catholic Church and
if not for them, we would surely be lost. God bless them. What I am
speaking of pertains to the priests who have betrayed our Lord, and they
do know it.
So, to those who are graced with a
beautiful parish, ministry and priest, praise and thank God! But, pray
for the wider Church. There are many, many parishes who are dying on
the vine for lack of holiness, lack of spiritual direction, lack of a
true Shepherd, lack of Truth. It is a suffering that can and has led to
tremendous discouragement, confusion, and despair. I don't even want to consider
the number of souls that have left our Lord in the Sacraments, have been
lost for lack of knowledge, have been lost for eternity as a result of
the crisis of faith in the priesthood.
I read this quote from a Protestant minister named Derek Prince. I think it could be applied to the current situation:
"I
think some churches act like refrigerators, slowing but not stopping
the corruption of the fruit they contain-their congregations"
The
prayer that is most needed for our priests in this moment is for the
grace of true repentance. They cannot lead others to repentance and
salvation if they themselves have not acknowledged their own sinfulness
and repent. Then, the laity will be called to repentance through their
holiness and desire to once again please God the Father. I'm certain
our prayers for them, through the intercession of the Blessed Virgin
Mary, will be heeded. Pray also they have the grace of true humility in
order to accept and cooperate with these graces.